http://704176586.qzone.qq.com Sat, 28 Nov 2009 21:00:01 GMT Qzone zh-cn Copyright (C), 2005-2008, Tencent Tech. Co., Ltd. Wed, 30 Jan 2008 05:23:40 GMT http://704176586.qzone.qq.com/blog/1201670620 雪是序曲---冬的滋味，来年丰收的喜悦。
雪是天使---慢慢的飘落凡间，把世俗的一切覆盖成一片纯净的白。
雪是礼物---新年快要到了，上帝，你也来参加我们的庆典吗？
雪是害羞的小姑娘---羞涩的，细细的，缓缓的飘落。

雪是纯净，雪是简单，雪是可爱的小朋友。
妈妈说：“雪本是上天赐与贫苦人们的食物，由于人间太过贪婪，雪最终化成了水。只能看，不能吃。”我说：“做人，知足常乐。”
爸爸说：“雪为什么是白的？你知道吗？”我说：“简单就好。”
姐姐说：“雪啊，见证我和他的爱情吧！”我说：“真情，最可贵！”
哥哥说：“讨厌，怎么又在下雪了？还要不要上班啊？”我说：“这是新年的礼物。”

雨，太直接，迫不及待的洒向人间；冰，太透明，有时侯需要朦胧美；雪，彻底的白，纯净的白，不掺杂质的白，喜欢！

有时候，雪是有温度的。不信？你摸摸... ]]> http://704176586.qzone.qq.com/blog/1201670620#comment 576 Wed, 30 Jan 2008 05:23:40 GMT http://704176586.qzone.qq.com/blog/1201670620 http://704176586.qzone.qq.com/blog/1201516719 快啦快啦!已经闻到年味儿啦!快啦快啦!已经看到排队买票啦!快啦快啦!超市年货堆满啦!
过年咯!!! 小孩儿拜年咯!大人们串门咯!好吃好喝一大堆咯!
哈哈!外面的雪好厚呀!越来越有过年的气氛了...
老爸,买年货去...(急什么,还没到时间呢!)
老妈,包红包吧...(急啥,到时候会给你的.)
小C我在这里给大家拜个早年,祝大家:
读书的,好好学习,天天向上!
工作的,好好表现,争取加薪!
恋爱中的,有情人终成眷属!
已有家室的,幸福美满,合家欢乐!
单身的,额........好好加油!哈哈!
过年..............................................咯!!!!!!!!!!!!!!

]]> http://704176586.qzone.qq.com/blog/1201516719#comment 512 Mon, 28 Jan 2008 10:38:39 GMT http://704176586.qzone.qq.com/blog/1201516719 http://704176586.qzone.qq.com/blog/1199957291 标榜主义,形式主义盛行... 或许,这个社会本来就是倒的,我也需要倒立看世界?
天冷了,心更冷... 人,复杂的动物,只盼自己好,希望他人烟囱不冒烟... 哎~~~~虽说人不为己,天铢地灭.
挑刺,永无休止的挑他人的刺! 自己呢?
也许我有两个选择: 要么倒立,要么就转过身去闭上眼睛...
可是,可能么?
又在胡言乱语了.................................. ]]> http://704176586.qzone.qq.com/blog/1199957291#comment 576 Thu, 10 Jan 2008 09:28:11 GMT http://704176586.qzone.qq.com/blog/1199957291 http://704176586.qzone.qq.com/blog/1198154447

曾经有一位好老师，他的名字叫Tom

习惯性的打开Tom的博客，突然细心的发现标题不再是我熟悉的“新东方徐星海的博客”，而变成了“徐星海的博客”。一下子有些诧异，再仔细看了一下发现Tom已经离开了教师职位，离开了他深深爱着的新东方。继续追逐他的梦想去了。 突然间复杂的心绪涌上心头，一下感觉心里有点空，也感觉东方好像也似乎缺了一点什么一样。
让我们举杯！祝福我们敬爱着的Tom，支持他！我们会永远记得他的，一位好老师，更是一个好人！
愿他一切顺利！天天开心！
(好舍不得啊! )
]]> http://704176586.qzone.qq.com/blog/1198154447#comment 16897 Thu, 20 Dec 2007 12:40:47 GMT http://704176586.qzone.qq.com/blog/1198154447 http://704176586.qzone.qq.com/blog/1194762406 可惜，有多少人知道这些，又有多少人能看清这些呢？
是个人，都不容易！
距离，产生美！ ]]> http://704176586.qzone.qq.com/blog/1194762406#comment 512 Sun, 11 Nov 2007 06:26:46 GMT http://704176586.qzone.qq.com/blog/1194762406 http://704176586.qzone.qq.com/blog/1193665202 老爸在老妈的心里的比重那么重?!每次老爸晚回家,老妈总要给他留一大堆菜,等于我和老妈两个人吃一半,老爸一个人吃一半,我夹每一筷菜都在老妈的虎视眈眈下,好像我不应该吃菜,只能吃饭似的.相反,如果我晚回家,我吃到的总是少之又少,是老爸下酒后剩下的菜(几乎没多少).而且我发现了一个怪圈:就是老妈特在乎老爸,老爸特在乎我,而我又特在乎老妈.根深蒂固的,真是受不了.........
我在老妈的心目中的地位没多少啊!555555555555555555555555555555555555555555555555555 ]]> http://704176586.qzone.qq.com/blog/1193665202#comment 512 Mon, 29 Oct 2007 13:40:02 GMT http://704176586.qzone.qq.com/blog/1193665202 http://704176586.qzone.qq.com/blog/1192888851 办公室的人际真是微妙,长辈说的好,不要太高调,少说话多做事,感觉刚开始是做到了,可是现在越来越...哎! 感觉自己把好多东西都讲给同事听是一件很危险的事情,真怕万一...那我的好日子就到头了............
决定了,下周开始,少说话................与一切人保持距离,包括熟识的同事..............哎!难吃饭啊! 还有网络,感觉我有点高调的离谱了,这不是我的初衷啊!我只是普通人,我不想成为大家的中心,我在考虑,是不是把我的号给删了,太显眼不好.................
还有,最近感觉很奇怪,是一种前未有过的感觉:看到异性会很刻意的表现自己,对他们有莫名的好感,包括男同事,真是被自己吓了一跳.....还好他们不知道.......... 还有,看到同学,老师,反正是男的,英俊的,都会有一种幻想,想象自己和他们步入婚姻殿堂........................汗啊!弄的自己像个大流氓一样!真是受不了.................我也不知道怎么会这样?!
难道这就是传说中的情窦初开的感觉?好奇怪.................也好尴尬............................. ]]> http://704176586.qzone.qq.com/blog/1192888851#comment 512 Sat, 20 Oct 2007 14:00:51 GMT http://704176586.qzone.qq.com/blog/1192888851 http://704176586.qzone.qq.com/blog/1191293415 忙忙碌碌，纷纷扰扰的奔波，那是迫于生计的无奈。“采菊东黎下，悠然见南山”的自在自得，才是我想要的生活。注意：“生活”和“生计”绝对不是同一个意思。
其实，就这样：静静的，听着音乐，敲打着自己的思绪。真的是一件很美妙，很享受的事情。窗外的电线上栖着几只小麻雀，正睁着它们那小而黑的眼睛小心翼翼地朝我房间瞅着，不时的歪着脑袋啾啾几声。可爱的小生灵啊！你们也喜欢听音乐么？
有些时候，我们走的太快了，以至于把自己的灵魂落在了身后。停下来，慢慢走，让灵魂与躯体同行......
一个人，不寂寞；一个人，也可以狂欢。让灵魂舞动起来..... ]]> http://704176586.qzone.qq.com/blog/1191293415#comment 512 Tue, 02 Oct 2007 02:50:15 GMT http://704176586.qzone.qq.com/blog/1191293415 http://704176586.qzone.qq.com/blog/61 ]]> http://704176586.qzone.qq.com/blog/61#comment 16896 Thu, 13 Sep 2007 12:13:58 GMT http://704176586.qzone.qq.com/blog/61 http://704176586.qzone.qq.com/blog/60 Maorit AngaMaorit Anga is Maori culture:the Maori way of life and view of the world,Maoritanga is a growing and changing part of life in Aotearoa (New Zealand).Maori have adopted many aspects of western culture as their own,and more and more New Zealanders now share in the riches of Maori heritage.
Origins Maori believe their ancestors,and all living things in the world,were descended from the beginning,and were stifled in the close embrace of their father,Ranginui,the sky,and their mother Papa-tua-nuku, the earth .The brother gods tried to separate their parents and Tane,who succeeded,became creator of the bush,the trees and all the creatures living there.From the earth,Tane also created Hine-ahu-one ---the first woman---breathing a life force into her. Their daughter,Hine-titama,also bore Tane’s children,not knowing that he was her own father. From them all people were descended.
Traditional History The hero Maui came later.There are many stories of his premature birth:how he was thrown into the sea and survived,and was raised by his grandfather until he returned to his family.Maui was a rogue but,with his magic powers,brought great benefits to the people of his time.He slowed the sun,to make the days longer,and he unlocked the secrets of fire.He fished the North Island-Aotearoa-out of the sea,as he did many other islands in Polynesia ,but was killed seeking immortality for all humankind.
Most Maori people can trace descent from the chiefs of Hawaiki who sailed to Aotearoa in ocean—going sailing canoes.Aotearoa had been discovered by the great explorer Kupe who passed on sailing directions when he returned to Hawaiki.Archaeological evidence supports Maori oral traditions and genealogical records which suggest Kupt lived about 1200 years ago.The colonists from Hawaiki—probably situated in the area now known as French Polynesia—found other Polynesian people already living in Aotearoa.The voyagers inter-married with them and established a tribal society in which kinship and links with land are key elements.
Society The marae---the meeting house and land around it is the focus of Maori community life.The land and buildings are the venue for major social,political and ceremonial occasions.The meeting house synthesizes many aspects of Maori design and craft:the structure itself has a human form and is named after an ancestor,and it signifies the unity of the tribal land holding from which tribal identity and mana(prestige)are derived.The whole marae operates according to democratic principles which have evolved from the strict codes of behavior that governed every aspect of traditional life.
Today, the majority of Maori people live away from the marae.Many live and work in cities and must make special efforts to maintain social and cultural links with their Maori heritage.It is especially difficult for younger people who are two or three generations removed from tribal lands and lifestyle.The decline of Maori language especially since the Second World War,Is an indicator of the stress affecting the Maori community.
Nevertheless,Maori have succeeded in maintaining their distinctive identity,their Maoritanga,and these traditions are the springboard for the current resurgence of Maori culture.
Treaty of Waitangi Modern New Zealand was founded with the signing of the Treaty of Waitangi in 1840.The Treaty was an agreement between Maori chiefs and the British Crown.Under the Treaty’s first article,Maori people ceded to make Queen of England the right to make laws,in exchange ofr the promise of the second aritcle that Maori signatories retain the “tino rangatiratanga”(full,exclusive and undisturbed possession,or “home rule”) over their lands,forests,fisheries and other treasures possessions.Should Maori owners wish to sell their holdings,only the Crown has the right to buy.Under the third article,Maoris were guaranteed all the rights and privileges of British subjects.
Race Relations The Treaty of Waitangi was an instrument designed to bring law and order to the anarchic trading settlements and to protect Maori rights in dealings with the settlers.It reflected the liberal attitudes prevailing in Britain at that time.When Maori people began to restrict land sales,however,the Government came under pressure from the increasing number of British settlers.Relations deteriorated and war broke out in the early 1860s.In the years that followed,Maori self—determination was replaced by assimilation as the underlying philosophy of race relations.Large—scale loss of land and mana severely depressed the Maori.
Around the turn of the century,several Maori leaders used their knowledge of the law and positions in Parliament to satisfy some Maori needs within a Pakeha (European) legal framework.Rural Maori communities were revitalized,but Maori still had little influence on the mainstream of New Zealand life.
The Second World War was another turning point.A high proportion of eligible men voluteered for the Maori Battalion and fought with distinction in North Africa and Southern Europe.After the war,Maori workers moved to the cities to earn a living using skills they had acquired helping the war effort.The urban migration brought problems,but it greatly increased public awareness of Maori culture.
It also brought a Maori “pro test movement”from the relative seclusion of the rural marae into the public eye.Beginning in the 1970s,and mainly among younger urban Maori,the protest movement gained wider support and publicity with the Maori Land March to Parliament in 1975.Several land rights occupations,marches and protests followed culminating in the Government’s creation of the Waitangi Tribunal in 1975.Originally designed to address Maori grievances under the Treaty of Waitangi from the time of the tribunal’s establishment,its brief was expanded in 1985 to include grievances dating back to 1940.This brought a dramatic increase in claims and these are now being deliberated upon.
Language and Culture From the early 1970s there was a marked increase in the number of students,both Maori and non—Maori ,studying Maori in schools and universities.The most successful Maori initiative in education has been the establishment of over 500 Maori pre—school groups,called kohanga reo.In these,Maori language,customs and values are acquired naturally by pre—school children from their elders.The 1980s have also seen the advent of schools operating totally in Maori Kura Kaupapa Maori.A Maori Language Commission has been established to foster and preserve the use of Maori and broadcasting in Maori,both on radio and television,has become more significant with government recognition of Maori as an official language.All of these events have given Maori people new hope for the future of their language and culture.
Multi—tribal marae have been built in many cities,this traditional intitution being adapted to modern circumstances with outstanding success.Maori Trust Boards and Incorporations of landowners have successfully diversified from conventional pastoral farming into horticulture ,tourism and manufacturing.A sound economic base is considered an essential adjunct to Maori cultural resurgence. ]]> http://704176586.qzone.qq.com/blog/60#comment 576 Sun, 12 Aug 2007 04:56:38 GMT http://704176586.qzone.qq.com/blog/60